Results for 'T. M. Watt'

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  1. The Intuition of God: An Introduction to the Philosophy of Mysticism.T. M. Watt - 1929 - Humana Mente 4 (15):410-412.
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  2. New books. [REVIEW]A. E. Taylor, L. T., M. L., H. J. Watt, G. G. & D. S. Margoliouth - 1911 - Mind 20 (77):124-138.
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  3. A Comparison of the Effects of Ethics Training on International and US Students.T. H. Lee Williams, Shane Connelly, Michael D. Mumford, Alexandra E. MacDougall, Logan L. Watts, James F. Johnson & Logan M. Steele - 2016 - Science and Engineering Ethics 22 (4):1217-1244.
    As scientific and engineering efforts become increasingly global in nature, the need to understand differences in perceptions of research ethics issues across countries and cultures is imperative. However, investigations into the connection between nationality and ethical decision-making in the sciences have largely generated mixed results. In Study 1 of this paper, a measure of biases and compensatory strategies that could influence ethical decisions was administered. Results from this study indicated that graduate students from the United States and international graduate students (...)
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  4.  37
    New books. [REVIEW]S. A., M. L., T. E., Henry J. Watt & J. L. McIntyre - 1917 - Mind 26 (104):487-496.
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  5.  32
    The Intuition of God: an Introduction to the Philosophy of Mysticism (Hastie Memorial Lectures, 192 The Intuition of God: An Introduction to the Philosophy of Mysticism (Hastie Memorial Lectures, 1927). By Rev T. M. Watt M.A., (Edinburgh and London: Wm. Blackwood & Sons. Pp. ix. + 135. Price 5s. net.). [REVIEW]Alfred E. Garvie - 1929 - Philosophy 4 (15):410-.
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  6.  64
    New books. [REVIEW]Foster Watson, R. C., S. J. Chapman, F. H. Melville, M. D., J. S. Mackenzie, Herbert W. Blunt, H. T. Watt, John Edgar, W. J., M. L. & F. C. S. Schiller - 1908 - Mind 17 (65):114-135.
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  7.  41
    Bhaṭṭoji Dīkṣita’s “Small Step” for a Grammarian and “Giant Leap” for Sanskrit Grammar.Jan E. M. Houben - 2008 - Journal of Indian Philosophy 36 (5-6):563-574.
    This paper is devoted to theoretical and methodical considerations on our study and understanding of macroscopic transitions in the world of Sanskrit intellectuals from the sixteenth to the eighteenth century (cf. Pollock, Indian Economic and Social History Review 38(1):3–31, 2001). It is argued that compared to his immediate predecessors Bhaṭṭoji Dīkṣita’s contribution to Prakriyā grammars was modest. It was to a large extent on account of changed circumstances—over the centuries mainly a slow but steady decline—in the position of Sanskrit and (...)
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  8. (1 other version)IT. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
    [T. M. Scanlon] It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does (...)
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  9. (2 other versions)Wrongness and Reasons: A Re-examination.T. M. Scanlon - 2007 - Oxford Studies in Metaethics 2:5-20.
     
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  10. Human brain evolution.T. M. Preuss & J. H. Kaas - 1999 - In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. pp. 1283--1311.
  11.  32
    On technology and the prospects for good practice in the human services: Donald Schön, Martin Heidegger, and the case for phronesis and praxis.M. Emslie & R. Watts - 2017 - Social Science Review 91 (2):319-356.
    Technology is fundamental to and embedded in the way practice is conceptualized and institutionalized in social service work. Many scholars assume and expect that good practices of care are achieved with the correct application of theory produced by rigorous scientific research. However, there are significant critiques of this viewpoint. We examine the work of Donald Schön and Martin Heidegger and agree with these authors' suggestions that technical rationality and modern technology are not the way to achieve good practice in the (...)
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  12. Justice, Responsibility, and the Demands of Equality.T. M. Scanlon - 2006 - In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oxford University Press.
  13.  9
    Time Matters: Time, Creation, and Cosmology in Medieval Jewish Philosophy.T. M. Rudavsky & Tamar Rudavsky - 2000 - SUNY Press.
    Traces the development of the concepts of time, cosmology, and creation in medieval Jewish philosophy.
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  14. (1 other version)Occasionalism and the Cartesian Metaphysic of Motion.T. M. Lennon - 1975 - Canadian Journal of Philosophy, Supplementary Volume 1 (1):29.
     
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  15. Hegel's Philosophy of Right.T. M. Knox - 1945 - Philosophy 20 (75):81-84.
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  16. Two conceptions of conceptualism and nonconceptualism.T. M. Crowther - 2006 - Erkenntnis 65 (2):245-276.
    Though it enjoys widespread support, the claim that perceptual experiences possess nonconceptual content has been vigorously disputed in the recent literature by those who argue that the content of perceptual experience must be conceptual content. Nonconceptualism and conceptualism are often assumed to be well-defined theoretical approaches that each constitute unitary claims about the contents of experience. In this paper I try to show that this implicit assumption is mistaken, and what consequences this has for the debate about perceptual experience. I (...)
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  17. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  18. Plato's Psychology.T. M. Robinson - 1973 - Canadian Journal of Philosophy 3 (1):131-142.
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  19.  40
    Anthropology as ethics: nondualism and the conduct of sacrifice.T. M. S. Evens - 2008 - New York: Berghahn Books.
    Nondualism, ontology, and anthropology -- Anthropology and the synthetic a priori: Wittgenstein and Merleau-Ponty -- Blind faith and the binding of Isaac: the Akedah -- Excursus I: sacrifice as human existence -- Counter-sacrifice and instrumental reason: the Holocaust -- Bourdieu's anti-dualism and "generalized materialism" -- Habermas's anti-dualism and "communicative rationality" -- Technological efficacy, mythic rationality, and non-contradiction -- Epistemic efficacy, mythic rationality, and non-contradiction -- Contradiction and choice among the Dinka and in Genesis -- Contradiction in Azande oracular practice and (...)
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  20. Preference and urgency.T. M. Scanlon - 1975 - Journal of Philosophy 72 (19):655-669.
  21.  17
    Index.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge: Belknap Press of Harvard University Press. pp. 243-247.
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  22. The Defining Features of Mind-Body Dualism in the Writings of Plato.T. M. Robinson - 2000 - In John P. Wright & Paul Potter (eds.), Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. New York: Clarendon Press.
     
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  23. \"Chrześcijanin w świecie\".M. J. T. - 1970 - Człowiek I Światopogląd 2 (12):114-118.
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  24. Hegel’s Introduction to Aesthetics, Being the Introduction to the Berlin Aesthetics Lectures of the 1820’s.T. M. Knox (ed.) - 1979 - Clarendon Press.
     
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  25. The Matchette Foundation Essay Prize in Aesthetics for 1954-55.M. T. M. T. - 1954 - Journal of Aesthetics and Art Criticism 13:280.
     
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  26. China: moral puzzles.T. M. Xu, L. Butt, W. T. Steward, S. Bharat, J. Ramakrishna, E. Heylen, M. L. Ekstrand, L. M. Bogart, S. Chetty & J. Giddy - 1990 - Hastings Center Report 20 (2):24-5.
     
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  27.  42
    Incorporating Biobank Consent into a Healthcare Setting: Challenges for Patient Understanding.T. J. Kasperbauer, Karen K. Schmidt, Ariane Thomas, Susan M. Perkins & Peter H. Schwartz - 2021 - AJOB Empirical Bioethics 12 (2):113-122.
    Background Biobank participants often do not understand much of the information they are provided as part of the informed consent process, despite numerous attempts at simplifying consent forms and improving their readability. We report the first assessment of biobank enrollees’ comprehension under an "integrated consent” process, where patients were asked to enroll in a research biobank as part of their normal healthcare experience. A number of healthcare systems have implemented similar integrated consent processes for biobanking, but it is unknown how (...)
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  28.  44
    Psychedelic Pharmacology Primitive and Bourgeois.T. M. Falk - 2019 - Journal of Consciousness Studies 27 (1-2):34-56.
    Beginning with a review of Michael Pollan's latest book about the renaissance of research into the use of psychedelics to treat addiction, depression, and end-of-life anxiety, this essay considers wisdom and insight that might be gained by examining the psychedelic practices of primitive people. Pollan finds that almost all who begin using psychedelics to treat the ill eventually come to the conclusion that they should be made available for the broader purpose of 'the betterment of well people'. By considering both (...)
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  29. (1 other version)The Significance of Choice.T. M. Scanlon - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
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  30. John Dewey on the practical character of reality: A further contribution to A. Reck's' John Dewey's Idea of Ultimate Reality and Meaning'.T. M. Jeannot - 1998 - Ultimate Reality and Meaning 21 (2):144-155.
     
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  31. Egoism, Interests, and Universal Reasons.T. M. Reed - 1979 - Pacific Philosophical Quarterly 60 (4):417.
     
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  32. The ethics of public health paternalism.T. M. Wilkinson - 2024 - New York, NY: Oxford University Press.
    The Ethics of Public Health Paternalism is about policies that try to stop people damaging their own health. From the point of view of public health advocates, if people did not smoke, or drank less alcohol, or kept off junk food and sugary liquids, they would tend to be healthier. Hence such tactics as taxing tobacco, restricting the sale of alcohol, and limiting the density of fast-food outlets. These tactics are often pejoratively described as the actions of a 'nanny state' (...)
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  33. Het werkelijke leven in virtuele netwerken, naar aanleiding van: M. van den Boomen.T. M. T. Coolen - 2001 - Krisis 2 (2):71-74.
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  34. Suárez y el Personalismo.T. M. Gann - forthcoming - Pensamiento.
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  35.  5
    Hegel's Aesthetics: Volume 1.T. M. Knox (ed.) - 1988 - Clarendon Press.
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  36. Acting in concert or going it alone: Game theory and the law.M. T. - 2004 - Law and Philosophy 23 (6):615-630.
     
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  37.  22
    Editor's comment: Recognition for aesthetics as a major field of scholarship.M. T. - 1952 - Journal of Aesthetics and Art Criticism 10 (4):364-370.
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  38. In Memory of H.B. Acton.T. M. Knox - 1974 - The Owl of Minerva 5 (4):2-2.
    H.B. Acton, professor successively in South Wales, London, and Edinburgh, died in June 1974 when he was just sixty-six. His loss is deeply lamented by his friends, not least by students of Hegel; and they extend their profound sympathy to his widow. He was much interested in political, economic and social questions, and his publications on these matters are expressive of a humane and liberal outlook. His remarkable short book on Kant’s moral philosophy shed fresh light on a well-worn topic, (...)
     
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  39. Is the Contextuality Loophole Fatal for the Derivation of Bell Inequalities?T. M. Nieuwenhuizen - 2011 - Foundations of Physics 41 (3):580-591.
    It is explained on a physical basis how absence of contextuality allows Bell inequalities to be violated, without bringing an implication on locality or realism. Hereto we connect first to the local realistic theory Stochastic Electrodynamics, and then put the argument more broadly. Thus even if Bell Inequality Violation is demonstrated beyond reasonable doubt, it will have no say on local realism, because absence of contextuality prevents the Bell inequalities to be derived from local realistic models.
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  40.  24
    The philosophy of Advaita.T. M. P. Mahadevan - 1938 - London: Luzac & Co.. Edited by Mādhava Āchārya & Mādhava.
    The Puranas are texts sacred to Hinduism. We must have heard of the two great epics the Ramayana and the Mahabharata. The Mahabharata states that there are eighteen Puranas and also names three of them the Markandeya Purana the Vayu Purana and the Matsya Purana. Although the Ramayana does not mention any puranas by name the word Puranas is mentioned several times. This means that the composers of the Ramayana and the Mahabharata were familiar with the Puranas.
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  41. Deontic efficiency and equality.T. M. Wilkinson - 2010 - In Gerald Gaus, Julian Lamont & Christi Favor (eds.), ESSAYS ON PHILOSOPHY, POLITICS & ECONOMIC: INTEGRATION AND COMMON RESEARCH PROJECTS. Stanford University Press.
     
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  42. The English Reformation to 1558.T. M. Parker - 1950
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  43. Principles and applications of magnetic-resonance imaging (mri) in neurology and neurosurgery.T. M. Peters - 1988 - Journal of Mind and Behavior 9 (3):241-262.
     
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  44. The Poverty of Prescriptivism.T. M. Reed - 1979 - Pacific Philosophical Quarterly 60 (3):243.
     
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  45.  18
    Cosmos as Art Object: Studies in Plato's Timaeus and Other Dialogues.T. M. Robinson - 2001 - Global Academic.
    Explores various aspects of Plato’s cosmological writings.
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  46. Hegel in English-Speaking Countries since 1919.T. M. Knox - 1961 - Hegel-Studien 1:315-318.
  47. Notes on Collingwood's Philosophical Work.T. M. Knox - 1944 - In Knox T. M. (ed.), Proceedings of the British Academy, Volume 29: 1943. pp. 469-475.
     
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  48. Immanuel Kant's Religion within the Limits of Reason Alone.T. M. Greene, H. H. Hudson & Immanuel Kant - 1935 - Philosophy 10 (37):100-102.
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  49. "Burkhard Hafemann, Aristoteles Transzendentaler Realismus. Inhalt und Umfang erster Prinzipien in der" Metaphysik".T. M. Horstschaefer - 1999 - Philosophisches Jahrbuch 106:479-483.
     
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  50. Contemporary Indian philosophers of history.T. M. P. Mahadevan & Grace E. Cairns (eds.) - 1977 - Calcutta: World Press.
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